Principles Of Ecology And Field Biology Essay - 1621 Words

Principles of Ecology and Field Biology (BIO 200) Laboratory on Life Table Analysis Analysis 1. Login to Canvas and go to the Bio 200 page. 2. Click on the ‘Life Table Analysis’ file. 3. Pull up the data from the current year (also on Canvas), and enter it in the appropriate folder. Enter data for pre-1940 males, pre-1940 females, post-1940 males, and post-1940 females separately. That is, you are going to create four separate life tables. 4. Click on the ‘Calculate Statistics’ button to analyze each set of data individually. 5. The software takes our static data and uses it to construct what appears to be a cohort life table (the table appears to follow one set of individuals from birth to death). The columns in your life tables, and their meanings, are as follows. 1x – shows the total number of individuals alive at the beginning of the time interval. The values of L represent the average no. of individuals alive during the interval and are calculated by (lx + lx+1)/2. The values in the L(%) column are the values of L divided by the total of the L column and multiplied by 100. In other words, L(%) represents the estimated age structure of the population (the percentage of the population in each age group). Q – (should be qx) is the mortality rate during each time interval; E – (should be ex) is the number of years of expected life for individuals alive during that time interval. 6. You will need to calculate an S (standardized survivorship) column for eachShow MoreRelatedZoology Essay1264 Words   |  6 Pagesand descriptions of animals, but during the 12th century it began to emerge as a science. Perhaps the most important naturalist of the era was the German scholar St Albertus Magnus, who denied many of the superstitions associated with biology and reintroduced the work of Aristotle. The anatomical studies of Leonardo da Vinci were far in advance of the age. 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Ultimately, I changed all methods of studying and attitude towards school and my GPA went up exponential. I knew getting my undergrad in biology was something I always wanted to do and I wanted to succeed in it. I found an utmost respect and love for knowledge that I never had before, and it motivated me to do betterRead MoreYeah717 W ords   |  3 Pagesseveral disciplines involved in environmental science. Environmental Science is the study of how the natural world works and how humans and the environment interact. Environmental Science in an interdisciplinary field which requires expertise from ecology, earth science, chemistry, biology, economics, political science, demography, ethics, and others. Contrast the two meanings of science. Now name three applications of science. One description of science is a systematic process for learning about

Beneatha as a paradigm for African American Women in A...

In Lorraine Hansberry’s 1959 play A Raisin in the Sun a number of social issues are both explicitly and subtly exemplified through out the characters experiences and relationships. Living in a cramped Chicago apartment, the Youngers’ display both influential goals and conflicting restraints. Beneatha Youngers is a controversial character; she complicates society’s typical gender roles, introduces the wrestle between assimilation and ancestry of African-Americans, but specifically serves as a paradigm for her generation in the play. When Beneatha is first introduced in the play, we see her waking up on a regular morning; she is living under the same confined circumstances as the rest of the characters. Prior to Beneatha’s entrance, the†¦show more content†¦She makes it clear she has acquired a higher education with her word choice and her ability to smoothly blend her Mid-Western accent, that at the same time she has not seemed to unfasten. As we s ee from her first entrance, Beneatha is a loud and outspoken character. She is a single young female living in a home with Ruth and Mama. Quite similar as characters, they share traditional values and believe women should care for the wellbeing of their family. Ruth and Mama take pride in doing domestic service work as their source of income and are continuously seen putting their children’s needs before theirs. Hansberry uses Beneatha’s character to contradict these values and introduce a character with modern feminist views. Beneatha fiercely fires back to anyone who questions her life goals. She is constantly found bickering with Walter about her dream of becoming a doctor. She is reminded by him that â€Å"girls† shouldn’t be doctors. Beneatha voices her feelings on male dependency when she mentions to Mama and Ruth â€Å"Listen, I’m going to be a doctor. I’m not worried about who I’m going to marry yet - if I ever get marriedâ € , and they respond with a shocked â€Å"if!†(50). The idea of a woman not wanting to get married was shocking to Mama and Ruth. Beneatha feels that she does not need to be dependent on a man; she has one goal, to become a doctor. She does not need a man in her life, she feels perfectlyShow MoreRelated Stereotypes and Identity in Lorraine Hansberry’s A Raisin in the Sun3301 Words   |  14 Pagesdescribes a â€Å"deferred† dream as a sun-dried raisin, depicting the dream originally as a fresh grape that now has dried up and â€Å"turned black† (Jemie 63). This idea provides Lorraine Hansberry’s play A Raisin in the Sun with its basic foundation, for it is a play about a house full of unfulfilled dreams. As the poem goes on, Hughes depicts the idea of a deferred dream as something rotten or gone bad. According to Onwuchekwa Jemie, this may be an allusion to the American Dream and its empty promises (JemieRead MoreAmerican Dream in a Raisin in the Sun4319 Words   |  18 Pageselse, in the same perspective, people mistake Beneatha for somebody she is not especially because of her hair, her nigerian clothes gifted onto her by Asagai. As they consider her to be who she is not, they will expect or even compel her to behave as the one they mistake her for 2. One’s Own Conception on Identity The poem â€Å"Harlem† captures the tension between the need for black expression and the impossibility of that expression because of American society’s oppression of its black population

Spiritual Teachers Free Essays

Great Spiritual Masters and Teachers Written by Devon Love Sections on Babaji, How To Pick   Or Not Pick) A Spiritual Teacher, and Conclusion written by Christine Breese, D. D. Ph. We will write a custom essay sample on Spiritual Teachers or any similar topic only for you Order Now D. Introduction Throughout time, many spiritual masters have offered teachings in service to humanity. Many who have been inclined toward self realization have, through a wide variety of different paths, reached this goal and gone on   to teach others. This process remains a mystery to and yet many people at some point in their lives begin to question who they are and seek out teachings to help them answer this question. There  are  multitudes  of   different  ways  that  spiritual  information  is  passed  on  and  shared  with  others. In  this  course  we  will  explore  the   many  different  categories  of  spiritual  masters  and  teachers  throughout  recorded  history. Review Of Literature (Exam  questions  are  not  drawn  from  the  Review  Of  Literature  section. )   Tao  Te  Ching  (1963)  translated  by  D. C. Lau  from  Lao  Tsu’s  original  words  is  a  translation  of  the  Chinese   classic. The   Tao   Te   Ching   rings   clearly   through   the   ages   as   a   Great   Pearl   of   timeless   Wisdom. All   serious   metaphysicians   should   study   this   work,   and   meditate   on   its   teachings. Like   all   great   spiritual   texts,   the   Tao   Te   Ching,  when  deeply  contemplated,  reveals  the  true  nature  of  the  universe. Peace   Is   Every   Step:   The   Path   Of   Mindfulness   In   Everyday   Life   (1991)   by   Thich   Nhat   Hahn   is   a   wonderful   book. Thich  Nhat  Hahn  is  a  Zen  Buddhist  monk  whose  teachings  come  straight  from  the  heart. Those  who  have   discovered   his   work   have   likely   been   transformed   by   it. His   words   are   filled   with   compassion,   humility,   and   purity. In  Peace  Is  Every  Step,  Te  (teacher)  as  his  students  refer  to  him,  teaches  of  awakening  to  the  joy  of  now,  the   loving  presence  of  life. He  speaks  of  finding  joy  and  peace  wherever  one  is,  in  looking  at  flowers,  at  the  blue  sky, or  into  the  eyes  of  a  child. Thich  Nhat  Hahn’s  teachings  apply  to  everyone,  and  this  simple  book  is  an  excellent   introduction  to  his  work. The   Miracle   Of   Mindfulnes   (1975)   by   Thich   Nhat   Hahn   is   another   beautiful   gem   arising   from   the   consciousness   of   Te,   this   is   a   Zen   masterpiece,   reminding   us   in   simple,   economical,   and   flowing   words   of   the   wisdom  of  being  present  to  life. Using  anecdotes  from  his  life,  Te  tells  us  to  wake  up  and  consciously  experience   each  moment  as  the  precious  gift  that  it  is. From  washing  dishes  to  drinking  a  cup  of  tea,  he  encourages  us  to  be   fully   present,   awake,   and   aware,   to   be   fully   in   our   bodies,   and   experiencing   the   actual   physical   sensations   of   breathing  and  movement  in  these  acts,  this  being  the  key  to  fully  realizing  ourselves. The  Heart  Of  Buddha? s  Teachings:Transforming,  Suffering  Into  Peace,  Joy,  And  Liberation  (1998),  by  Thich  Naht   Hahn,   presents   the   teachings   of   Buddha   in   a   simple   and   lovely   way. His   understanding   and   interpretation   of   these  teachings  is  flawless. He  speaks  of  his  own  relationship  with  suffering,  and  how  he  merged  with  Buddha   through  this. He  goes  to  the  heart  of  Buddha’s  teachings  on  suffering  and  non? suffering,  misery  and  happiness,   and   how   these   each   exist   only   with   the   presence   of   the   other. From   chapter   1:   Buddha   was   not   a   god. He   was   a   human  being  like  you  and  me,  and  he  suffered  just  as  we  do. If  we  go  to  the  Buddha  with  our  hearts  open,  he  will  look  at  us,   his   eyes   filled   with   compassion,   and   say,   â€Å"Because   there   is   suffering   in   your   heart,   it   is   possible   for   you   to   enter   my   heart. †¦If   you   have   experienced   hunger,   you   know   that   h aving   food   is   a   miracle. If  you  have  suffered  from  the  cold,  you   know   the   preciousness   of   warmth. When   you   have   suffered,   you   know   how   to   appreciate   the   elements   of   paradise   that  are   present. If  you  dwell  only  in  your  suffering,  you  will  miss  paradise. Don? t  ignore  your  suffering,  but  don? t  forget  to  enjoy   the  wonders  of  life,  for  your  sake  and  for  the  benefit  of  many  beings. The  Art  Of  Happiness:  A  Handbook  For  Living  (1998)  by  His  Holiness  the  Dalai Lama  with  Howard  C. Cutler   M. D. s   a   collaboration   between   H. H. the   Dalai   Lama,   the   spiritual   leader   of   Tibet,   and   Dr. Cutler,   a   psychiatrist. These  two  people  broke  the  barriers  between  spiri tuality  and  psychology  in  order  to  help  people  realize  happiness. The  perspective  in  the  book  alternates  between  the  understanding  of  a  Western  psychiatrist,  and  the  understanding   of  a  Tibetan  spiritual  leader,  through  a  conversation  in  which  each  attempts  to  understand  the  other. The  outcome  is   a  rich  dialogue  of  great  importance,  which  explores  questions  such  as†¦Ã¢â‚¬ Is  happiness  truly  possible?   and†¦Ã‚  Ã¢â‚¬Å"How   is  it  that  we  find  happiness? †Ã‚  If  you  are  seeking  happiness,  this  book  is  recommended. Ethics  For  The  New  Millennium  (1999)  by  His  Holiness  The  Dalai  Lama  is  a  book  dedicated  toward  the  task   of  right  living. An  excerpt  from  chapter  1  reads  as  follows:   We  have,  in  my  view,  created  a  society  in  which  people  find   it  harder  and  harder  to  show  one  another  basic  affection. In  place  of  the  sense  of  community  and  belonging,  which  we  find   Great  Spiritual  Masters  Ã‚  Teachers  Ã‚ ©2005  University  Of  Metaphysical  Sciences   1 uch  a  reassuring  feature  of  less  wealthy  (and  generally  rural)  societies,  we  find  a  high  a  degree  of  loneliness  and  alienation. Despite  the  fact  that  millions  live  in  close  proximity  to  one  another,  it  seems  that  many  people,  especially  among  the  old,  have   no  one  to  talk  to  but  their  pets. Modern  industrial  society  often  strikes  me  as  being  like  a  huge  self? propelled  machine. Instead   of  human  beingsà ‚  in  charge,  each  individual  is  a  tiny,  insignificant  component  with  no  choice  but  to  move  when  the  machine   moves. Around  this  observation,  H. H. the  Dalai  Lama  offers  a  cure  for  what  ails  us. This  is  an  excellent  book,  and   a  great  follow? up  to  The  Art  Of  Happiness. Rumi  as  translated  by  Coleman  Barks  in  The  Essential  Rumi  (2001)  is  an  exquisite  translation  to  read. Here we  find  the  poetry  of  Rumi,  and  if  you  have  not  experienced  his  work,  there  is  nothing  to  do  but  drink  from  the   fountain:  Ã‚   The  Many  Wines   God  has  given  us  a  dark  wine  so  potent  that,  drinking  it,  we  leave  the  two  worlds. God  has  put  into  the  form  of  hashish  a  power  to  deliver  the  taster  from  self? consciousness. God  has  made  sleep  so  that  it  erases  every  thought. God  made  Manjun  love  Layla  so  much  that  just  her  dog  would  cause  confusion  in  him. There  are  thousands  of  wines  that  can  take  over  our  minds. Don? t  think  all  ecstasies  are  the  same! Jesus  was  lost  in  his  love  for  God. His  donkey  was  drunk  with  barley. Drink  from  the  presence  of  saints,  not  from  those  other  jars. Every  object,  every  being,  is  a  jar  full  of  joy? from  The  Essential  Rumi   Guru  For  The  Aquarian  Age:  The  Life  And  Teachings  Of  Guru  Nanak  (1996)  by  Steve  Gilbar  and  Partnatma   Singh   talks   about   a   particular   guru   named   Nanak. From   the   introduction   by   Yogi   Bajan:   Guru   Nanak   served   humanity  by  openly  teaching  this  technique  of  awareness  in  order  to  bring  men  out  from  the  pit  of  hell  into  which  they  had   been  dragged  by  the  blind,  ritualistic,  self? centered,  spiritual  egoists  of  that  dark  age. He  gave  men  freedom  of  the  spirit  and   took  away  the  domination  of  these  Ã¢â‚¬Å"middlemen. †Ã‚  Humanity  had  committed  the  error  time  and  time  again  of  worshiping  the   man   rather   than   the   truth   he   represents. Guru   Nanak   taught   that   it   is   God   who   prevails   through   demand   and   the   man? owever   great   he   may   be? is   only   the   channel,   the   instrument   for   the   flow   of   Divine   Wisdom. Men   are   meant   to   praise   God,   and   to   teach   others   to   do   so,   not   to   become   objects   of   worship   themselves. Thus,   Guru   Nanak   reestablished   righteousness  and  the  path  to  glory  in  his  own  time. He  made  mankind  understand  the  basic  law  of  life:  Ã¢â‚¬Å"Nanak  nam  Chardi   kala,  tere  bhane  sarbat  ka  bhala,†Ã‚  keep  up  and  wish  good  to  all. Isis  Unveiled:  Secrets  Of  The  Ancient  Wisdom  Traditions,  Madame  Blavatsky? s  First  Work,  A  New  Abridgment   For   Today   (1997)   by   Helena   P. Blavatsky,   abridged   by   Michael   Gomes   is   a   classic. Helena   Blavatsky   was   a   spiritual  adventurer  and  metaphysician  who  founded  the  Theosophical  Society,  Ã¢â‚¬Å"A  world  organization  dedicated  to   fellowship   among   all   peoples   and   encouragement   of   the   study   of   religion,   philosophy,   and   science. † In   this   voluminous   book,  Blavatsky  endeavors  to  reveal  the  truth  underlying  the  ancient  mystery  teachings  found  in  many  cultures. Though   the   original   is   difficult   to   read,   the   abridged   edition   is   much   more   accessible. If   one   is   serious   about   metaphysics,  theosophy,  Egyptology,  and  mystery  school  teachings,  this  is  a  must  read. Hildegard   Von   Bingen’s   Mystical   Visions:   Translated   From   Scivias   (1995)   translated   by   Bruce   Hozeski   is   all   about  Hildegard  Von  Bingen,  an  eleventh  century  mystical  visionary  who  had  begun  to  have  visions  and  speak   prophecy   by   the   age   of   15. She   was   a   writer   and   an   accomplished   musician,   and   everything   she   wrote   and   composed  seemed  divinely  inspired. This  book  is  a  translation  from  her  work  entitled  Scivias,  which  means  Know   The   Path. It   is   a   collection   of   her   visions   and   the   prophecy   brought   forth   in   them. There   are   26   visions,   and   Hozeski  breaks  each  one  up  into  sections  and  discusses  and  interprets  the  rich  symbolism  contained  within. This   is  a  profound  look  into  the  visions  of  a  great  mystic. In   Tales   of   Hasidim:   Book   One,   The   Early   Masters   (1991)   by   Martin   Buber,   translated   by   Olga   Marx,   the   author   tells   the   stories   of   the   early   leaders   of   this   religion. The   brilliant   Jewish   philosopher   and   scholar/practitioner   of   the   Hasidic   faith,   comments   on   the   philosophy   of   Hasidic   Judaism. His   writing   on   The   Baal   Shem   Tov   were   used   in   the   research   for   this   course. Martin   Buber? s   body   of   work   has   been   profoundly   influential  in  its  focus  on  the  value  of  human  relationships  and  conscious  interaction  with  life. His  philosophical   views  are  beautifully  expressed  in  the  now  classic  I  And  Thou  (1970). If  you  are  interested  in  learning  more  about   Hasidism  or  human  relationships,  these  works  are  invaluable  to  your  studies. Why   The   Baal   Shem   Tov  Laughed:  52  Stories  About  Our  Great  Chasidic  Rabbis  (1993)  by  Sterna  Citron  is  an   informative  piece  of  literature  on  Hasidic  Judaism. From  the  back  cover:  In  the  year  5487,  a  brilliant  source  of  light illuminated  the  dark  skies  of  European  Jewry. Yisroel  Baal  Shem  Tov  breathed  life  and  joy  into  a  population  oppressed  by  a   Great  Spiritual  Masters  Ã‚  Teachers  Ã‚ ©2005  University  Of  Metaphysical  Sciences   2 hostile  environment  and  depressed  by  disillusionment†¦Ã‚  Ã¢â‚¬Å"These  Hasidic  stories  are  not  only  heartwarming  and  encouraging   but  also  a  source  of  our  own  character  building. While  reaching  the  goals  of  the  saintly  individuals  may  be  unrealistic,  the   principles   they   established   and   manifested   in   their   lives   should   serve   as   guidelines   for   us. Even   the   fact   that   we   cannot   achieve  their  greatness  should  not  deter  us  from  at  least  trying  to  emulate  them. †? from  Dr. Abraham  J. Twerski   A  Simple  Path  (1995)  by  Mother  Theresa  and  compiled  by  Lucinda  Vardey  chronicles  the  works  of  Mother   Theresa,  her  unfailing  dedication  to  serving  those  in  need,  and  the  formation  of  her  powerful  and  compassionate   organization,   The   Missionaries   Of   Charity. The   story   of   Mother   Theresa   and   her   works   is   an   inspiration   to   all. This  is  highly  recommended  reading. From  the  back  cover:  Ã¢â‚¬Å"There  is  something  else  to  remember? that  this  kind  of   love  begins  at  home. We  cannot  give  to  the  outside  what  we  don? t  have  on  the  inside. This  is  very  important. If  I  can’t  see   God? s   love   in   my   brother   and   sister   then   how   can   I   see   that   love   in   somebody   else? How   can   I   give   it   to   somebody   else? Everybody  has  got  some  good. Some  hide  it,  some  neglect  it,  but  it  is  there.   ? Mother  Theresa  Ã‚   The   Philosophy   Of   Freedom:   The   Basis   For   A   Modern   World   Conception   (1916)   was   translated   by   Michael   Wilson   and   is   an   early   work   of   philosophy   by   Rudolph   Steiner. Steiner   was   a   19th? century   philosopher,   spiritualist   and   clairvoyant   who   created   a   spiritual? philosophical   cosmology   that   he   called   anthroposophy. He   was   a   student   of   mystery   teachings,   and   was   involved   for   years   with   the   Theosophical   society,   as   well   as   the   Rosicrucians. The   Philosophy   Of   Freedom   was   his   defining   work   outlining   his   cosmological   view. From   the   back cover:  Are  we  free,  whether  we  know  it  or  not? Or  is  our  sense  of  freedom  merely  an  illusion? Rudolph  Steiner  tackles  this   age? old  problem  in  a  new  way. He  says  that  by  taking  account  of  our  own  activity  of  thinking,  we  can  know  the  reasons  for   our  actions. And  if  these  reasons  are  taken  from  our  world  of  the  ideals,  then  our  actions  are  free,  because  we  alone  determine   them. But   this   freedom   cannot   be   settled   for   us   by   philosophical   argument. It   is   not   simply   granted   to   us. If   we   want   to   become  free,  we  have  to  strive  by  our  own  inner  activity  to  overcome  our  unconscious  urges  and  habits  of  thought. In  order   to  do  this  we  must  reach  a  point  of  view  that  recognizes  no  limits  to  knowledge,  sees  through  all  illusions,  and  opens  the  door   to  an  experience  of  the  reality  of  the  spiritual  world. Then  we  can  achieve  the  highest  level  of  evolution. We  can  recognize   ourselves  as  free  spirit. ?Michael  Wilson  Ã‚   Gurdjieff:  The  Key  Concepts  (2003)  by  Sophia  Wellbeloved  is  a  thorough  investigation  of  Gurdjieff’s  legacy   of  work. From  the  back  cover:  Ã¢â‚¬Å"Sophia  Wellbeloved  has  provided  here  a  tool  for  delving  beneath  Gurdjieff’s  veil  of  words,   for  both  a  specialized  and  general  public†¦Ã‚  this  is  a  work  that  honors  Gurdjieff’s  gift  to  the  moral  and  spiritual  welfare  of   mankind. †Ã‚  ? Paul  Beekman  Taylor. â€Å"This  unique  book  offers  clear  definitions  of  Gurdjieff’s  teaching  terms,  placing  him   within  the  political,  geographical,  and  cultural  context  of  his  time. Selected  entries  look  at  diverse  aspects  of  his  work. †Ã‚   Teachings   Of   The   Hindu   Mystic   (2001)   by   Andrew   Harvey   is   a   compilation   of   writings   from   the   Hindu   mystical   tradition. Andrew   Harvey   is   a   world? renowned   author,   lecturer,   and   teacher   of   the   world? s   spiritual   traditions. He  has  spent  many  years  studying  Hinduism,  Buddhism  and  Christianity. Included  are  works  from   the  Bhagavad? Gita,  the  Upanishads,  teachings  from  Ramakrishna  and  Ramana  Maharishi,  as  well  as  devotional   poetry   from   Mirabai,   Ramprasad,   and   others. This   is   a   great   introduction   to   Hindu   mystic   teachings,   with   its   beautiful  way  of  expression  through  lyrical  verse. Brother   Francis:   An   Anthology   Of   Writings   By   And   About   St. Francis   Of How to cite Spiritual Teachers, Essay examples

Arthur Millers The Crucible Explore the role played by Abigail Williams in the play. Is it possible to have sympathy for her character Essay Example For Students

Arthur Millers The Crucible: Explore the role played by Abigail Williams in the play. Is it possible to have sympathy for her character? Essay In this essay, I will be exploring Abigail Williams role in the play, showing how she makes the majority of other characters believe her lies and also stating whether in my view, it is possible to have sympathy for her character. First of all, I think that Abigail is a very manipulative character and this is shown in almost every passage of Arthur Millers writing. He describes her as a very innocent girl who is known by everyone. John Proctor cheated on his wife with Abigail and now she wants him all to herself. John Proctor is certain that he wants to stay with his wife, Elizabeth Proctor. Abigail is expressed as a character that can get anything she wishes. The way in which she does this is by acting the sweet innocent child that has no knowledge of the world or happenings, when really she is a conniving little cow. In the play, One passage that Abigail Uses is, Now look you. All of you. We danced. And Tituba conjured Ruth Putnams dead sisters. And thats all. And mark this. Let either of you breathe a word, or the edge of a word, about the other things, and I will come to you in the black of some terrible night and I will bring a pointy reckoning that will shudder you. And you know I can do it: I saw Indians smash my dear parents heads on the pillow next to mine, and I have seen some reddish work done at night, and I can make you wish you had never seen the sun go down! Now you-sit up and stop this! This is a very frightening and aggressive piece of writing. This shows that Abigail can be a very scary character, even at the tender age of 17, or around about. The exploration of Abigail Williams role in the play is to be the baddy, and create havoc. If Abigail didnt appear exactly as she does, in my personal view, the story would be horrendous. This is because almost all of the drama and tension is created in resolution to her actions, whether directly or indirectly. Abigails role is to erupt when anything is regaining normalness or anything looks like it will go back to the way it was. Abigail is the spark of a Volcano, because when she says that all of the wives of the men in the town of Salem are witches and she had seen them with the devil when she was brought to it, it causes the whole city to erupt like an exploding, destructive volcano. Abigail says, I look for John Proctor that took me from my sleep and put knowledge in my heart! I never knew what pretence Salem was, I never knew the flying lessons I was taught by all these Christian women and their covenanted men! And now you bid me tear the light out of my eyes? I will not, I cannot! You loved me, John Proctor, and whatever sin it is, you love me yet! John, pity me, pity me! She says this in response to John Proctor, who slept with her, only to turn her down and exclaim to her that he does not love her anymore. This is one of the points in the play when it shows that Abigail may have had a reason for what she did. John Proctor knocking her back, gives her a fire in her eyes and heart, to damage and hurt Proctor and his wife. Abigails phrase, put knowledge in my heart! means that she was a virgin before her and John had intercourse. This gives Abigail the reason throughout the story to be so mean and cruel. In a way, it is kind of like Miss Havisham in, Great Expectations, by Charles Dickens. This is because they have both been knocked back by men, their partners or such, and they go on to hate men and be evil people. Abigail says to reverend Hale on him asking her if she had sold her soul to the devil, I never sold myself! .u854318834363caad241a6f38c68f5def , .u854318834363caad241a6f38c68f5def .postImageUrl , .u854318834363caad241a6f38c68f5def .centered-text-area { min-height: 80px; position: relative; } .u854318834363caad241a6f38c68f5def , .u854318834363caad241a6f38c68f5def:hover , .u854318834363caad241a6f38c68f5def:visited , .u854318834363caad241a6f38c68f5def:active { border:0!important; } .u854318834363caad241a6f38c68f5def .clearfix:after { content: ""; display: table; clear: both; } .u854318834363caad241a6f38c68f5def { display: block; transition: background-color 250ms; webkit-transition: background-color 250ms; width: 100%; opacity: 1; transition: opacity 250ms; webkit-transition: opacity 250ms; background-color: #95A5A6; } .u854318834363caad241a6f38c68f5def:active , .u854318834363caad241a6f38c68f5def:hover { opacity: 1; transition: opacity 250ms; webkit-transition: opacity 250ms; background-color: #2C3E50; } .u854318834363caad241a6f38c68f5def .centered-text-area { width: 100%; position: relative ; } .u854318834363caad241a6f38c68f5def .ctaText { border-bottom: 0 solid #fff; color: #2980B9; font-size: 16px; font-weight: bold; margin: 0; padding: 0; text-decoration: underline; } .u854318834363caad241a6f38c68f5def .postTitle { color: #FFFFFF; font-size: 16px; font-weight: 600; margin: 0; padding: 0; width: 100%; } .u854318834363caad241a6f38c68f5def .ctaButton { background-color: #7F8C8D!important; color: #2980B9; border: none; border-radius: 3px; box-shadow: none; font-size: 14px; font-weight: bold; line-height: 26px; moz-border-radius: 3px; text-align: center; text-decoration: none; text-shadow: none; width: 80px; min-height: 80px; background: url(https://artscolumbia.org/wp-content/plugins/intelly-related-posts/assets/images/simple-arrow.png)no-repeat; position: absolute; right: 0; top: 0; } .u854318834363caad241a6f38c68f5def:hover .ctaButton { background-color: #34495E!important; } .u854318834363caad241a6f38c68f5def .centered-text { display: table; height: 80px; padding-left : 18px; top: 0; } .u854318834363caad241a6f38c68f5def .u854318834363caad241a6f38c68f5def-content { display: table-cell; margin: 0; padding: 0; padding-right: 108px; position: relative; vertical-align: middle; width: 100%; } .u854318834363caad241a6f38c68f5def:after { content: ""; display: block; clear: both; } READ: A view from the bridge EssayIm a good girl! Im a proper girl! This is her basically saying that she thinks what he is saying to them is absolute rubbish. When the girls start exclaiming names, that they have seen with the devil, betty suddenly rises, which makes all of the people in the court think that it is a miracle of God, that the silent child wakes. In this play I think that there is a possibility to feel sorry for Abigail Williams, up until the point when people start to be hanged. I think that you could appreciate that Abigail has her own feelings and that the first man she has slept with is refusing to commit to her. You can be slightly sympathetic to her because she has been emotionally damaged by the point of Proctor having a sexual relationship with her. It is fine to say that she has been damaged by this experience, but you cannot expect anyone, however religious or forgiving, to forget about people that they love being hanged over crimes that they havent committed. Overall, I believe that up to a certain point in the play, you can sympathise with Abigail, but when she takes it to another level, you cant help but imagine the horror and utter stupidness of Abigail and her pathetic friends.