Titian and Renaissance Research Paper Example | Topics and Well Written Essays - 1250 words

Titian and Renaissance - Research Paper Example Venetian reflection of color and a special atmosphere of Venetian style are combined with traditional Renaissance traditions. Titian works are full of emotions; even in his portraits we can see an intense emotional charge. Further on we will focus our attention on his two famous paintings: Portrait of Isabella d’Este and Christ and the Adulteress. These works signify common and different features of Titian paintings and those ones of Leonardo daVinci. We will try to underline common and different features between them, but of course, the main part of our attention concerns Titian paintings and the relevance of his style to the epoch of Renaissance. First of all, we should look for the features of aesthetic in his paintings. Moreover, there is a need to claim that the painter reflected ideally both humans and nature. He was looking for an ideal balance between the nature and the human world. An air of harmony is evident in the paintings of Titian. Christ and Adulteress This pai nting belongs to the High Renaissance period. The theme of adulteress is depicted in a dynamic nature by Titian. It is evident that this painting reflects a changeable and a controversial nature of this situation. We can see gorgeous clothes of the accused woman. This tendency we can also see in other paintings of the painter, because social status of the citizens of the Venetian society. It is very important to underline the contrast of the gorgeous clothes of Jesus Christ, the Adulteress and people around them. His background reflects nature from the remote perspective. We are enchanted by the green landscapes and there are blurred limits of the horizon and it is very interesting to consider the smallest details of the painting. Thus, Titian shows that he is much more concerned about the foreground of the painting (Christ and the Adulteress). The sea and green landscapes, which can be seen at the background of the painting, are of minimal concern for the painter. On the example of the vanishing line of green grass, we can see that the painter does not exactly draw a visible path between individuals, depicted on the painting. There is an evident opposition between the light and darkness of the painting. The building has dark edges and it is especially evident on the background a bright green color. The image of a woman is leaning her head and we can claim that this woman confessed all her mistakes and she seems to be blessed. We can compare this painting with the painting The Last Supper by Leonardo da Vinci. Emotions are reflected on the faces of people around the table. The same actions are depicted on the painting by Titian. People on the painting are fixed in their certain conditions and emotional states. Therefore, the painting by Titian is an emotionally-charged and rich in color creative work. Portrait of Isabella d’Este We can see an ideal woman. The image of this noble and wealthy woman has been depicted by numerous painters. Therefore, she wa s considered to be an ideal image of a woman during the period of Renaissance. We can claim that the background for this image and her depiction we can see in the works by Petrarch: she has blonde hair, fair skin, beautiful lips and cheeks, and almond-shaped blue-green eyes. Therefore, there was a well-accpeted tendency to depict noble women in the way they liked. They wanted to be ideals and idols of beauty for the painters. There are letters of Isabella d’Este, where she asks for making her portrait and appeals for Master Leonardo da Vinci.

Database Design- Dependency Diagram Essay Example | Topics and Well Written Essays - 250 words

Database Design- Dependency Diagram - Essay Example not be necessary to show all the data dependencies among the various modules because some module might be unconnected in a sequence or time and hence these are not illustrated on a dependency diagram. For example, a module might give data that cannot be used by another module until time lasts. In this scenario, the existing dependency among these modules will be left off in the dependency diagram. The dependency diagrams are also vital and useful when there exits’ complex dependency of module in a database system. Otherwise, the effort which is required to complete the dependency diagram is not warranted in complex dependencies. In this case the recommendation is the decomposition of the diagram to a less complex one such as an action diagram or a structural chart which is outlined to form a suitable dependency diagram. Action diagrams might not be used to illustrate further elaborate details such as in the shared accesses to the main storage, which is not illustrated in a dependency diagram. A CRUD diagram might also be used to illustrate dependency among some of the processes that are not shown in the dependency diagram such as the year –end time dependency among

Superman and Paula Brown Essay Example for Free

Superman and Paula Brown Essay It is also ironic when she tells us of her odd friend, Sheldon became a Nazi and borrowed a goose step from the movies, but his uncle Macy was really over in Germany, and Mrs Fein began to grow thin and pale because she heard Macy was a prisoner and then nothing more. Because he was mocking the Nazis when really his uncle was over there as a prisoner. A literary effect that Charles Dickens uses is circumlocution to speed up and slow down the part of the story he is describing. An example of this is when Charles Dickens slows down the scene when he writes The company murmured their compliments. Uncle Pumblechook, sensible of having deserved well of his fellow-creatures, said-quite vivaciously, all things considered-well, Mrs Joe, well do our best endeavours; let us have a cut at this same pie. He slows it down by adding parts to the sentence. He then speeds up his text to create a feeling of panic and excitement when Pip fears that he will be found out, My sister wet out to get it. I heard her steps proceed to the pantry. I saw Mr Pumblechook balance his knife. I saw reawakening appetite in the Roman nostrils of Mr. Wopsle the sentences are sharp and quick. Like Sylvia Plath, Charles Dickens use Irony in this story. An example of his irony could be when he describes the change of dining arrangements on special occasions, We dined on these occasions in the kitchen, and adjourned, for the nuts and oranges and apples, to the parlour; which was a change very like Joes change from his working clothes to his Sunday best. I think it is ironic because Pip will be changing himself; he will change his opinions on how to act which will help him to mature. Another similarity between the two extracts is the way their parents/guardians perceive or are perceived by the characters. In Paula Brown the narrator has a strong relationship with her uncle but not with her mother, this is shown when she runs home after the accident to a greeting from her uncle Uncle Frank met me at the door. Hows my favourite trooper? he asked and then he swung me so high in the air that my head grazed the ceiling. There was a big love in his voice that drowned out the shouting which still echoed in my ears. This affection reassured her of the safety she could find in his love and that they wouldnt convict her like her friends did, but when David Sterling comes to the narrators house and tells her mother at the door that the narrator had pushed Paula into the oil, her mother immediately assumes that she had done it When mother came back to the table, her face was sad. Why didnt you tell me? she said, why didnt you tell me that you pushed Paula in the mud and spoiled her new snowsuit? Her mother isnt defending her or protecting her. In Great expectations Pip has a very strong relationship with Joe but not Mrs Joe. This is because Joe is the only person that really believes in him and protects him from getting hurt, this is why he doesnt tell him, he doesnt want to lose what they have by hurting Joe. This is shown when Pip tells us It was much upon my mind (particularly when I first saw him looking about for his file) that I ought to tell Joe the whole truth. Yet I did not, and for the reason that I mistrusted that if I did, he would think me worse than I was. The fear of losing Joes confidence, and of thenceforth sitting in the chimney corner at night staring drearily at my for ever lost companion and friend, tied up my tongue. Pip is not scared that he will be punished, but that he will lose Joes trust and that is why he keeps his secret from them. Pip also felt as if he had gotten away with it even though he hadnt actually done anything wrong. Also a similarity in the two extracts is that both the children in the story are powerless to their parents views. These extracts have many similarities despite the time difference and the different environment the two children were living in, P.B. living in the American suburbs of Boston, having the freedom to go out and play and being recognised as an adolescent rather than a small adult which is how the Victorians perceived children. Most Victorian adults did not have a very high opinion of children considering the Victorians made up the saying children should be seen and not heard. This is shown in great expectations when Pip is with the soldiers and they are about to go and look for the convicts, the sergeant asks about the convicts Anybody here seen anything of any such game? Everybody, myself excepted, said no, with confidence. Nobody thought of me. They dont think he could make a useful comment because he is only a child. Another time when this is shown is when Pip tells us I was always treated as if I had insisted on being born Maybe these stories are based on the authors experiences considering Sylvia Plath was American like the narrator and Charles Dickens lived in the Victorian times but they arent strong enough factors to rely on. What we do know is that these children realised that they couldnt rely on the safety and security of the adults anymore, they would have to start looking after themselves and start being more independent. They learned this through the experiences they have had. Amber James Show preview only The above preview is unformatted text This student written piece of work is one of many that can be found in our GCSE Great Expectations section.

The Purpose Of Online Dating

The Purpose Of Online Dating Hullinger claimed that the purpose online dating is defined as placing and responding to an Internet personal advertisement. The first time meeting through an online service is fast, efficient, safe, and everyone are suitable to use, whatever your background, or who you are looking for. There are million of people all over the world have been using the Internet to meet others for friendship and relationship since the mid 1990s (Jones, 2001). Researchers Parekh and Beresin (2006) noted that todays personal advertisements are popular to both educated and singles people. The rising divorce rate over the last 25 years has led to more singles and older singles. Also young people have trend to postpone marriage until educational or financial goals are achieved. The phenomenon is special appear in women obviously, because since womens movement in the 1960s, women in particular have delayed marring and have a families in order to develop their careers, thats why the number of educated singles is increasing. So its not surprise that Watt and White (1999) assert that through computer communication, people can develop a very close, and potentially important relationship, even they never meet and seen one another. Merkle and Richardson(2000) claimed that as society because more rapid, people have not enough free time and they are hard to balance multiple roles and responsibilities, so people are finding the other way which is non-traditional avenues for social interactions, such as Internet. From this, it showed that one of the reasons of people using the Internet to find love is because the traditional dating methods are not working. Besides, because of the quickly growth of Internet technology in the past few years, many people go online to seek a partner through the Internet. Hence, interpersonal attraction has become an important topic on the internet. This literature review begins in the psychology area with the concept of interpersonal attraction. And then through the description of online dating, finding out one of the important point of interpersonal attraction on the Internet: the roles of name in online dating. Part 1: Interpersonal Attraction A. Traditional Interpersonal Attraction. There are some traditional ways to have a date without online, Silverstein and Lasky (2004) conceived that people meet partner at work (22%), meeting people at pubs(11%) and other smoky places(4%), finding partner at church or interest clubs(6%), meeting people at cruise ship and singers vacations(2%). In other research find that there were some people meeting partner though personal advertisements, and also, someone meet partner through friends (Ellison, Heino, Gibbs, 2006). Its different from the new addition of online dating. In previous studies, men and women have different criteria for choice of mates (Buss, 1987). Its the well known evolution theory. Men are more like to rate womens physical attraction as the important point to find mate, compare to women, who consider mens financial status to be more important than mens physical appearance (Buss, 1994). Thats mean women emphasize the interpersonal dimension of romance, and men stress the physical aspects of attraction, because men and women differ physically and psychologically, and they have different roles in traditional society, thats why there are differences in their perceptions of what is attractive. Men have tendency to find beauty and fit body shape partner, because it can enhance the probability to create a better next generation, on the other hand, for womens consideration, they have tendency to find higher financial and social status, older, stronger partner, because when women are pregnant, they need mens protection and security. All of these concepts are already evident in adolescent males and females (Feiring, 1996). Generally, women tend to prefer men who are older than themselves, since typically income increases with age, men tend to prefer women who are younger because young women have the ability to reproduce more easily(Buss, 1994). When men are being older, the age gap between them and the women they favor as mates increase (Kenrich Trost, 1989). On the other side of traditional attraction perspective was Social Role Theory. Wood and Eagly (2002) claimed that men and women were attracted by people who were valued in a particular society, and also, people control their behaviors which match the gender roles promoted by society. These theorists believe that men are attracted to women who are physically attractive, because female beauty is valued in the society. When being partnered with a female who is physically attractive will increase a mans social status. On the other hand, women liked men who have higher socio-economic status under this theory, such as men who have higher income, professional job and high intelligence. B. Interpersonal attraction on the internet. In online dating, the Internet are given everyone a dating place which equally shown same level of personal information. It increased the opportunity to individuals to talk and truly get to know each others backgrounds, opinions, and life goals to decide if it deserved to meet each other (Jerin Dolinsky, 2001). Merkle and Richardson (2000) suggest that online relationships are different from face to face (FTF) relationships in that there is a different process of interaction, the developmental pattern of FTF relationship begin with initial encounter based on spatial proximity and physical attraction, and then move to the deeper process, find out the similarly and self disclosure. In contrast, online dating relationships process self-disclosure and discovery of similarities first, and then in their first meeting in real world, they have judgment of physical attractiveness. Some people also concern about the online relationships might be ended when the daters shut down the computer, but its not true. Merkle and Richardson (2000) claimed that online daters have strong commitment because of the higher level of self disclosure and intimacy online, more than face-to-face relationship. Besides, Watt and White (1999) discovered that online communication is in many ways significantly different from normal FTF communication. For example, physical appearance may not be used for a mean of effective evaluation. However, in cyberspace, typing speed and grammatical presentation are potentially useful telling skills. Even some research emphasize that the strong commitment in Online relationship, other researcher seems dont agree. Brophy(1997) noted that online dating is totally different from meeting people at a pub. Every body in cyberspace is perfect. They are tall, thin, nice and rich. They are without physical cues to provide reality check, the computer screen becomes a projection for hopes and dreams, and therefore the person on the other end can be imagined as an ideal lover. It was directed deceive in cyberspace, and it is also easy to fall into premature intimacy. Thats why online dating is different from real life dating, real life dating involves time in patience, and however, on the other hand, time in cyberspace is compressed, sometimes it may leads impulsive actions. Part 2: Online Dating Issues A. The Overall Environment on the Internet and Online Dating Service. According to statistics from 2010 report in Internet World Stats, there is almost 1.9 billion people use the Internet in the entire world (www.internetworldstats.com). In this report, there are 800 million of them are Asian(42%), 480 million of them are European(24.2%) and 270 million of them are come from North America(13.5%). Within Asian internet users, a half of them are Chinese (50.9%), and the second place, Japan, 12% of them are Internet users in Asian. In Hong Kong, there are only 1% of them within Asian, it is because Hong Kong is a small city, and there are only 7 million people, but there is almost 70% of Hong Kong residents are Internet user. It has shown the power of Internet within Asians and Hong Kong residents. When researchers face to this huge number in different race of people, its easy to explain that why there are many people make new friends and meet partners through Internet. In the Internet world, almost 100 million Internet users (52%) are visited online dating web site in the year of 2008, 35% of them are come from Europe, 22% of them are Asian, and almost 40% come from other countries. There are 80% of these visitors are join as member in these different online dating services. Therefore, it can conclude that there are 80 million online daters in the world of Internet. About these online dating services, Match.com is the most popular online dating services and it was also the first online dating service in the world launched in 1995 (Benson, Harrison, Koss-Defer Mullen, 2007). Then the researchers had again confirmed Match.com as the leading online dating property in the world. According to the first 2008 report of comScore Media Metrix, the personal sites of Match.com have nearly 35.6 million visitors, more than twice as big as its closest competitor (http://www.realwire.com). Since Match.com was introduced, plenty of Internet dating services had shown up, even Match.com have the highest amount of members (15 million members, 19% of all online daters), the other online dating service are also affect the market, they are friendfinder.com (14 million members, 17.5% of all online daters), yahoo personal (12 million members, 15% of all online daters), date.com(10 million members, 12.5% of all online daters) and others websites including perfectmatch.com, true.com, etc. (http://www.matchmaking-service.net) The above online dating services are the general online dating website. It means that it is popular in the entire world, wherever you are. However, there is some online dating service especially popular in Asian, such as Asia Friendfinder. In Hong Kong, there are also some popular online dating service for Hong Kong online daters, such as hongkongcupid.com, cueasy.com, and hi5.com. Beside there are niche sites for people of different religions, such as hkchristians.com. Recently, there is new software available in iPhone, named DateMe, its a new software for Hong Kong online dater to meet Taiwan and Chinese people. It allowed people chatting with each other immediately, view the personal profile, and send photos or videos. Specific Statistic about Online Dating World. After discuss about the whole environment on the internet and online dating service, here is some researches examined other aspect related to online dating. One of the researches examined ones relationship who met online through virtual environments. Researchers found that there are several types of relationships on the online dating, they are, close relationships which included 40.6%, friendships which included 26.3%, and romantic relationships which 26.3% (Knox et al., 2001). In addition, study by Knox et al. (2001) focused on the number of people who ended up meeting their online target face to face, they found that 33% of participants who had started personal relationships online had later met their relational partner face to face. To consider about online dater seeking and developing relationship, Bryrn and Lenton(2001) found that 60% of a large Canadian sample of online dating service users were looking for a serious relationship, and 3% said they had married someone they met on online dating web sites. Park and Roberts(2007) found that 90% of participants to a survey of Multiple User Dimensions have formed personal relationships. About 40% of those relationships had resulted in face-to-face meeting and 25% were of a romance nature. B. Dating Through Online Dating Services. The above Online dating services are set up for people to meet online and possibly develop a social, romantic, or sexual relationship. Its the newest device where people can find love, friendship, or even sex partners. Lehrman(2009) listed some sites on the internet that help people to be successful in flirting, dating, and finding love in cyberspace. Such online dating services allow individual to set up their profile where they provide personal information, such as ages, gender, personality, hobbies, etc. Some sites require individuals to conduct a personality test so that individuals can be matched on compatibility. Most sites encourage people to include a photograph on their profile. Also, some sites have large membership, including over a hundred thousand members; others are more specialized, for example, for special interest groups, such as vegans or goths. Any other worthy discussion about the online dating service is the payment. Some researchers claimed that any internet user may browse the ads free of charge (Bryrn Lenton, 2001), Indeed, there are some online dating service is free such as Hong Kong Yahoo Personal, Asiafriendfinder.com, and online dating chat room. In these web sites, people can become member for free, but if they would like to contact someone they like, or get more the information of the target, they need to pay as a VIP member to get more functions. Therefore it had shown the fact that if people would like to put personal profiles on the internet, or read other peoples profile, one must pay money and to be the VIP member. Some sites charge a monthly fee and support more function for their online users. When they pay, they can text their ads which include self introductions and an optional photograph or sound recording of each person. Besides, online users can contact each other by E-mail or instant messaging in the intranet. They can receive invitation, send invitation and search other online partners. The search keys always include height, weight, gender, region, hobbies, interests and personalities. Its no doubt that the financial commitment might give some online daters pause, but weighed against the cost, both time and money, it can see that if people choose to go to bars, museums, parties and other events, online dating is actually an economical way to get themselves in front of a huge number of potential mates. Therefore, experts generally agree that paid sites are better than free ones. Silverstein and Lasky (2002) conclude that pay sites are preferable because they require a certain level of commitment by users. The advantages including the requirements of long personal essays with a minimum word count, photos, and payment by credit card which can help make profile posters traceable. The Advantage and Limitation of Online Dating. There are several factors which discuss about the positive ways of online dating. The ability of online dating is which allow people to meet some other people around the world. Online dating world is like an internet global village. According to Jerin and Dolinsky (2001), people can meet other person in the virtual world who has characteristics of their ideal lover. Silverstein and Lasky (2004) conceived that online dating some benefits, one of the benefit is all people know that every person who has posed the personal advertisement online means that I am available and looking for someone, so people no need to ask the embarrassing question like Are you in a relationship?, because the answers is assumed to be No. Also people can know a reasonable amount of data about the online dater they interested, a lot of data such as height, location, education level, vocation, children and religion can be known and shared. Besides, people can know something about how the target think and write from info and personal web blog. People can do all this to understand the target they interested without any costs to go out for dinner at a restaurant. Thats why online dating is more convenient than traditional dating. The whole concept of virtual dating is the community of single prospects available to people whatever people want to meet each other. People not only can log on at odd hours, also people can log on for short amounts of time. Bryrn and Lenton (2007) also stated that the reason of people use online dating services, one of the reasons is that online dating services give the chance to people meet someone who would never meet, such as a Asia person can meet a Africa person. Also it is easier to end a relationship if it is just online. Besides, it offers privacy and confidentiality. However, in the same report, researchers also stated that the biggest disadvantage of online dating is that people sometimes do not tell the truth about themselves, they might be hiding something. When people are communicating online, they do not sense what a person is like. Bryrn and Lenton (2007) reported that internet users who have never used an online dating site perceive lack of control and lack of effectiveness in such sites. The top reason of people do not like using online dating website was they want to see a potential date before actually dating the person. The second reason was that they think online dating is utilitarian, which mean all online dater at least have one goal or they would like to fulfill some desires. If the one cannot satisfy the desire, they may disappear.The third reason is they cannot trust people they meet online. They feel there are better ways to meet people. Daters who have not visited an online dating site have no interest and believe it is too ris ky. Also some online daters do not tell others about their experience with online dating because they regard such matters as personal. Gender in Online Dating. According to Boies(2002)s study, the male and female ratio of users was 2:1. It had shown the consistency with the other study which reported that there are 57% of online dating site members is men (Levitt Dubner, 2004). Some researchers conducted an analysis of internet personal advertisements that were place by college student (Hatala er al., 1999). They discovered a huge difference in gender of the ad placers. The results suggested that men are more open to online dating than woman. However, when considering openness to online dating services, other factors are also need to considerate rather than only think about the gender of ad placers. Because when people are consider traditional men in the society, who had the role of asking women out, it is, explained the behavior of men placing the internet personal ads more often than women, or, on the other hand, it is an extension of traditional dating roles. For the deceit within the online dating, there are some interesting finding between gender different in deceit behavior, the research shown that men more than women claim to make over two hundred grand a year, when in reality less than 1% of them actually earn that much. On the other hand, women typically claim to be 20 pounds less than the national average (Levitt Dubner, 2004). For the meeting tendency of gender, the report of Levitt and Dubner (2004) has shown that the richer man had received more responses, and the better looking woman has received the more responses. On the other aspect, to show the online daters preference, men prefer to date students, artists, musicians, veterinarians, and celebrities while avoiding secretaries, retirees, and woman who work in military or law enforcement, and women prefer dating military men, policemen, firemen, lawyers, and financial executives, but avoid laborers, actors, students, and men who work in food services or hospitality. The Objective of Online Dater. Previous research described some types of online dater. Schwartz (2000) claimed that there are four general categories. It can also reflect the motive of online dater. The first one is the Dabbler, this type of online dater online are going to see what this internet dating thing is all about, but do not usually have any plan other than have fun. The second type is the Nester, which want to find a committed relationship and think the internet as one of many ways to find the one. They are very goal-oriented in that the purpose of socializing online is not about the process of forging friendships, but is about finding their lifetime mate, in other word, they are finding their Mr. or Miss right. The third type is the Hormone, which they want in cyberspace is sex. They know their aim very clearly in the cyberspace. Hormones vary in that some just want virtual sex, some want to meet people in the physical world, of course, there are some Hormones want sex in all manner, shape and form. The forth type is the Seeker, which do not know what they are looking for. Sometime they claimed that they are finding a partner, but sometime they are just looking for sex. Bryrn and Lendon(2007) reported that people use online dating services mainly to find dates and to establish relationship. There are 78% of the online survey respondents said they often used online dating services to meet people. The second reason for using such services is to find someone for a long-term relationship, even love relationship or friendship, there are 58% of respondents have this objective. The third most frequently cited reason for visiting online dating sites is to find sexual partners, there are almost 43% of them used online services for sex. Smaller percentages of respondents often use online dating services out of curiosity, or fun and they are no intention of making face-to-face contact, they are just want casual online chatting and flirting, however, on the other hand, some of them want to find a possible marriage partner. The report also found that younger aged people more often use online dating with no intention of meeting face-to-face, when compared to the older age group. They found that people under the age of 25 or over the age of 59 said they are more likely to use online dating to find sexual partners. For study of college students, the results by the Knox et al. (2001) study suggest that college student used the online dating service more often to establish friendship, rather than develop romantic relationships. In this study, 33% of respondents who met someone online ended up in face-to-face encounters with their Internet friend, 7%of them reported becoming emotionally involved, and 2% ended up living together. Part 3: The Role of Name in Online Dating Self-presentations A. The General Self presentation perspective. Goffmans (1959) theory of strategic self-presentation claimed that It is beneficial to control how other people think about us and that one way of doing so is through optimizing the impression we give others of ourselves. Self-presentation theory assumes that people have a tendency to strategically self present during interpersonal interactions in order to appeal to their audience and conform to their audiences perceived values, a phenomenon also known as impression management(Schau Gilly, 2003). Self presentation in Cyberspace. When self-presentation theory set up initially, it was only apply to describe traditional contact, such as face-to-face contact because they thought that self-presentation involved given like directly speaking, and also give off like body language which was non-verbal cues (Goffman, 1959). It could be argued that the nonverbal cues absent in online environments, such as clothing, gestures, and body language, lead to a weakened ability to self-present. However, many studies have shown that there are unique ways that online communication can foster strategic self-presentation. Vaasts (2007) study on self presentation in online work forums suggests that virtual environments actually allow for an increase in what Goffman calls the mystification aspect of self-presentation. The mystification theory is applicable due to the increased distance between online performers and their audiences. Online performers can also easily leave out aspects of their offline selves that they do not want audiences to know, while emphasizing the aspects they choose to present (Vaast, 2007). Self presentation in profile (Personal advertisements). Toma et al. (2008) try to explain the salience of selective self-presentation in the online dating world: there are millions of profiles to compare between, so daters must manage their presentation, use the best stratagem type personal information, to appear attractive and compare favorably with others. Thus it is unsurprising that many online daters present their best selves rather than providing completely truthful self-representations, since the pressure to appear above average is so incredibly high. The online daters interviewed by Whitty (2008) stressed the importance of creating an attractive profile and admitted to some misrepresentations in the process of trying to attract dates. The argument of profile photo present. The biggest argue of profile, that is, about if the picture available can affect online human attraction. Joinson(2003) pointed out the important of profile photos, for example, people often choose to have a photo of themselves online, and they might also use a webcam while they type, it shown that online dater will typically ignore a profile without photos. However, some researches found another fact. Walther et al. (2006) argued that when there was no photo present, physical attractiveness perception still available, and they also found that the presence of a picture prior to and during love finding had positive affect on social attractiveness for short-term relationship. Actually there are 70% online daters know that ones profile has a picture on it that does not look like them face-to-face, such as women posting glamour photographs, people of both genders posting photographs from as many as ten years ago, or in one reported case, a man posting a picture of his much more attractive brother, with whom he shared some vague resemblance (Whitty Joinson, 2009), thats why the influence of profile photo decay nowadays in online dating. B. The other personal information present except photos. While the argument of profile photo tend to saturated. There are other studies about profile and personal information emergence. For example, in an interesting study by Back, Schmukle, and Egloff (2008) it was found that individuals do make personality stereotypes of email addresses and these personality judgments were fairly accurate. Besides, the name in online dating, also worth to study because online dating services such as match.com always say that a good name in online dating is very important. The traditional view of name. Personality characteristics have been found to be ascribed to certain first names (Mehrabian, 2001). Androgynous names mean more popular, fun and less masculine characteristics for men, on the other hand, that mean more popular, fun, less caring and more masculine characteristics for women than gender-specific names. Less traditionally spelled names mean uniformly less attractive characteristics and more anxiety and neuroticism compared with less common names. Individuals can also receive different treatment from others depending on their name. For instance, Mehrabian and Piercy (1993) found that rare names and rare spellings of names connoted lower levels of success, morality, popularity, warmth and cheerfulness. Similarly, Harari and McDavid (1973) found that less common names randomly assigned to student essays received significantly lower grades than more common names. Name in online dating. Buchanan and Smith (1999) have argued that screen names can be used strategically to present a certain image of one. Drawing from Goffmans (1959) work on presentation of self, many face-to-face contact of image manipulation are absent from computer-mediated interactions. However, in the electronic context the screen name becomes available as another potential aspect of personal front. Assumed that screen names are usually self-generated, they give individuals considerable creative scope for shaping the first impressions they present to others. A screen name can thus be seen as a self-presentational tool that allows its owner to express some aspects of identity or personal attributes. These may be either real or aspiration, and can serve a useful function in defining the image a person will display (Bechar-Israeli, 1995). Research on auction sites has also investigated the meaning names might convey. Shohat and Musch (2003), for instance, found that sellers with German names on an online auction site were more likely to receive winning bids earlier than sellers with Turkish names. These researches showed the important role of name in the profile of online daters.

Dale Earnhardt Essay -- Biography Biographies Bio

Dale Earnhardt grew up in automotive racing. Ever since he was a kid that is what his family did, and now his family carries on that legacy. Dale Earnhardt grew up in Kannapolis, North Carolina, a textile mill town. His father, Ralph Earnhardt, was known as "Iron heart" on the short-track racing circuit, and he taught Dale how to drive stock cars and work with engines. His father had converted a barn behind the family home into a garage, and he was well known for his skill with engines. Earnhardt's earliest memory is of watching his father race. Dale dropped out of high school after the eighth grade because he tried ninth grade twice and just couldn't do it. After he dropped out, Dale worked odd jobs, drove dirt tracks, and also argued with his father, which wanted him to complete high school. Dale became most famous with his black Monte Carlo with a dominate # 3 in white on it, but his first dirt track car was a 1956 hot-pink ford Sedan, which his neighbors gave to him, David and Ray Oliver. His father Ralph had built the engine, and some other friends, Frank and Wayne Dayvault and their cousin Gregg, tuned it. They int ended to paint the car avocado green, but a paint mishap resulted in the car being pink. They could not afford to repaint it, and Dale raced the pink car on dirt tracks around Charlotte, North Carolina. Dale married for the first time at 17, and at age 18 had a son, Kerry. Dale divorced his first wife at 19 and married a second time to Brenda. This marriage would last five years before he divorced again. Dale had two children with his second wife, a daughter, Kelley, and a son, Dale Jr., who would both followed him into racing. While Dale was at the age of twenty two his father died from a heart attack. Earn... ...nto the steering column of the car. Dale's legions of fans mourned his loss deeply, creating shrines and memorials all over the country, particularly in his hometown of Mooresville. Bechtel quoted long-time friend H.A. Wheeler, who said, "Here's a kid who came from the bottom, worked hard for everything he got and didn't have any airs about him . . .. Truck drivers, dockworkers, welders and shrimp-boat captains loved that. He was everything they dreamed about being." I believe that Dale Earnhardt was the greatest stock car driver there was and ever will be. He was down to earth and didn't let money or fame stop him from connecting with his fans. Dale has done many great things with his life, and also great things with the community and the people that followed him thought his racing career. Dale was a role model to many and other drivers looked up, and respected him.

Japanese Americans :: essays papers

JapaneseAmericans In the early 1940’s, there was evidence of Japanese-American loyalty and innocence, but the information was not always well known. This, coupled with the factors of war hysteria led to the legal upholding of concentration camps in Korematsu v. U.S. (1944). The injustice was clouded, most immediately by the war, and indirectly by racism at home. The sneak attack on Pearl Harbor left a permanent indent on the way Americans viewed the Japanese. Indeed, it was this one act which thrust the isolationist U.S. into the middle of the world’s biggest war. The brutal attack, so close to home, was viewed as sneaky and underhanded. This, added to the fact that the Japanese were rumored to have an amazingly effective spy system on Hawaii and the West Coast, led the Japanese-Americans to become highly suspected individuals. They were even a more immediate threat than communists, since they required an eventual takeover, and Germans, since they were preoccupied by numerous enemies. In addition, the Japanese-Americans were concentrated on the Western Coast and could thus organize better. There is also the chasm of culture; ignorance is the key to racism, and the average American knew very little of the lifestyle and customs of the Far East. Thi s led to more suspicion. There were also facts going against the Japanese-Americans. According to the Munson Report, 98% of Japanese-Americans were loyal to the U.S. This is an impressive number; however, in times of war, 2% sabotaging on mainland America was a major threat. A more startling fact that tarnished the Japanese-American reputation was the fact that Japan was rumored to have an extremely effective spy system on the West Coast. There were even some conspiracy theorists that rationalized that the sneaky Japanese were merely waiting for the right time to strike, as they did at Pearl Harbor. The people were scared of the Japanese, and in a democracy, the people have a voice. The Japanese-Americans also had a decent reputation in general, but people were too occupied with the war to worry about it. 112,000 Japanese-Americans—60% of which were U.S. citizens born on U.S. soil—were sent off to concentration camps. There were Japanese loyally fighting in the American army. They even went quietly to the concentration camps, having faith in the American system. But, who cared about the numbers then? We were at war with the Japanese, and the Japanese-Americans were a threat. Japanese Americans :: essays papers JapaneseAmericans In the early 1940’s, there was evidence of Japanese-American loyalty and innocence, but the information was not always well known. This, coupled with the factors of war hysteria led to the legal upholding of concentration camps in Korematsu v. U.S. (1944). The injustice was clouded, most immediately by the war, and indirectly by racism at home. The sneak attack on Pearl Harbor left a permanent indent on the way Americans viewed the Japanese. Indeed, it was this one act which thrust the isolationist U.S. into the middle of the world’s biggest war. The brutal attack, so close to home, was viewed as sneaky and underhanded. This, added to the fact that the Japanese were rumored to have an amazingly effective spy system on Hawaii and the West Coast, led the Japanese-Americans to become highly suspected individuals. They were even a more immediate threat than communists, since they required an eventual takeover, and Germans, since they were preoccupied by numerous enemies. In addition, the Japanese-Americans were concentrated on the Western Coast and could thus organize better. There is also the chasm of culture; ignorance is the key to racism, and the average American knew very little of the lifestyle and customs of the Far East. Thi s led to more suspicion. There were also facts going against the Japanese-Americans. According to the Munson Report, 98% of Japanese-Americans were loyal to the U.S. This is an impressive number; however, in times of war, 2% sabotaging on mainland America was a major threat. A more startling fact that tarnished the Japanese-American reputation was the fact that Japan was rumored to have an extremely effective spy system on the West Coast. There were even some conspiracy theorists that rationalized that the sneaky Japanese were merely waiting for the right time to strike, as they did at Pearl Harbor. The people were scared of the Japanese, and in a democracy, the people have a voice. The Japanese-Americans also had a decent reputation in general, but people were too occupied with the war to worry about it. 112,000 Japanese-Americans—60% of which were U.S. citizens born on U.S. soil—were sent off to concentration camps. There were Japanese loyally fighting in the American army. They even went quietly to the concentration camps, having faith in the American system. But, who cared about the numbers then? We were at war with the Japanese, and the Japanese-Americans were a threat.

General Essay on Chinese Religions Essay

Early Chinese religion belongs to the mythical and prehistoric period. Tradition speaks of the origins of Chinese culture lying in the 3rd millennium BCE with the Hsia dynasty. As of yet no historical evidence has been found for such a dynasty; all references to it are mythical. It is only with the Shang dynasty, which is traditionally dated from 1766 to 1122 BCE, that we find evidence of a developing culture and religious practices. The religion of the Shang was principally characterised by the use of oracle bones for divination and the development of the cult of ancestors. It was believed that the cracks that resulted from burning ox bones or tortoise shells represented messages sent from the gods about a variety of matters such as illness, the weather or hunting. Belief in deities and the practice of the worship of ancestors has persisted in Chinese life, and has come to form the basis of what has broadly been termed popular religion. Popular religion in fact represents a mixture of early religion and elements of the three great religions: Buddhism, Confucianism and Taoism. At the heart of popular religion is the worship of deities and veneration of ancestors at shrines in the home or temples. There are many deities associated with this form of religion, but the best known are Shang Ti, the supreme ruler of heaven, and Kuan Yin, the goddess of mercy and protector of women and children. In the Chou dynasty a more structured form of religion developed. This is associated with the teaching of Kung-Fu Tzu (551-479 BCE), whose Latinised name is Confucius. Confucius sought to establish a socio-political ethical system, with theological beliefs concerned with human destiny and the conduct of human relationships in society, based on a belief in the goodness of human nature. He believed in a providential Heaven (T’ien) and in prayer which encouraged him in his mission. He emphasised the five relationships – namely, Father-Son; Ruler-Subject; Husband-Wife; eldest son to brothers; friend and friend – to be expressed by ‘li’ (correct ceremony) to bring ‘he’ (harmony). Such relationships were rooted in family piety which came to give a prominent place to Ancestor Worship and to respect for deified men, which came to find expression in the Sacrifices of the State religion. The Confucian canon can be divided into two parts: the Five Classics and the Four Books. The Five Classics were handed down from earlier times and emphasised by Confucius. These are the Book of Odes; the Book of History; the Book of Rites; the Book of Divination; and the Spring and Autumn Annals. The Four Books consist of The Analects (Conversations of Confucius); the Doctrine of the Mean; The Great Learning; and the Book of Mencius. Out of the teachings of Confucius emerged various schools associated with a master. Notable was the work of Meng-Tzu (c. 371-c. 289 BCE) and Hsun-Tzu (300-230 BCE). Meng-Tzu and Hsun-Tzu formed rival schools whose doctrinal differences were based in a fundamentally different conception of human nature. Meng-Tzu taught that people were fundamentally good and that what made them bad was their environment. Consequently, Meng-Tzu emphasised the importance of education as a means for bringing out the innate goodness of people. By way of contrast, Hsun-Tzu had a more pessimistic view of human nature. Hsun-Tzu taught that people were inherently evil, and that they could only be taught to be good through training. He also was religiously sceptical, teaching that religious ritual had no purpose except to provide moral training. It was this negative attitude towards religion that was one of the main factors behind the subsequent rejection of the teachings of Hsun-Tzu by mainstream Confucianism and the establishment of Meng-Tzu’s teachings as orthodox. At the same time that Confucianism was developing, two rival schools were active in China: the Mohists and the Legalists. Mohism was founded by Mo Tzu (c. 470-390 BCE). Mo Tzu advocated universal love and opposed the elaborate and expensive rituals that defined Chinese religious life. This put him at odds with Confucianism in that Confucianism advocated particular love for one’s parents as well as the importance of ritual for interpersonal relations. Although during the 4th century Mohism was strong enough to rival Confucianism, it went into decline in the 3rd century, and by the time of the unification of China in 221 had virtually disappeared. It is unclear why the tradition declined so quickly. Legalism is more of a political philosophy than a religion. The various strands of legalist doctrine were systematised by Han Fei Tzu (d. 233 BCE). Han Fei Tzu had been taught by Hsun Tzu and adopted his pessimistic attitude to human nature. Unlike Hsun Tzu, Han Fei Tzu did not believe that people could be reformed, advocating instead a strong, even ruthless, form of government that could control human behaviour. Legalist principles were put into effect by the Chin dynasty, which unified China in 221 BCE, and was subsequently overthrown in 207 BCE. The brief rule of the Ch’in had a devastating impact on Confucianism, whose scholars it persecuted and whose books it destroyed. Fortunately for the tradition, Confucianism received official acceptance of the Han dynasty and flourished during the Han period. Under the Han dynasty (206 BCE – 220CE), the T’ang dynasty (618-907 CE), and the Sung dynasty (960-1127CE) Confucian teaching was used for public examinations. In 631 CE the Confucian canon was made the sole subject for the examination of aspirants to official positions, so Confucianism came to be known as â€Å"Ju-chiao†, â€Å"the Doctrine of the learned†. During the Sung dynasty (960-1126 CE) Neo-Confucianism emerged as a distinct movement in response to Taoism and Buddhism. Two traditions of Neo-Confucian thought emerged: the School of Principle, represented by Chu Hsi (1130-1200), and the School of Mind, represented by Lu Chiu Yuan (1139-1193) and, later, Wang Yang Ming (1472-1529). Chu Hsi sought to provide a metaphysical explanation of the nature of reality as well as an ethic for human conduct. For Chu Hsi the basis of all reality was the Supreme Ultimate (T’ai Chi). In order for people to live properly they had to purify their ch’i (vital energy) through taming their desires so that they could be united with the Supreme Ultimate. In reaction to Chu Hsi’s dualistic perception of reality Lu Chiu Yuan presented a monistic picture of the universe. He claimed that the universe and the mind are one. Therefore, through understanding one’s own mind one could understand the nature of the cosmos. This was developed by Wang Yang-ming. Wang Yang-ming believed that individuals could perfect themselves through moral self-cultivation. This involved returning to an original mind whose principal quality was love (jen). Also of ancient origin is Taoism – whose classic text, the Tao Te Ching, is attributed to a supposed contemporary of Confucius (551-479), Lao Tzu. This text has had many interpreters whose works have developed in various sects, some of which have been very influential. There are two streams of Taoism: Religious Taoism, which is represented by the many sects concerned with the quest for immortality, and Philosophical Taoism, which was concerned to explain the human condition. The major imported religion is Mahayana Buddhism which is believed to have entered China in the 1st century BCE. An important early Buddhist teacher was An Shih Kao who founded what came to be known as the Dhyana School, characterised by its emphasis on meditation. Another major early school was the Prajna school whose doctrines were based on the interpretation of the Perfection of Wisdom (Prajnaparamita). It was, however, between the 5th and 8th centuries that Buddhist schools flourished and developed in China. Schools that were active at this time were: San-Lun, Ch’ing-tu, Ti’en-t’ai, Ch’an, Chu-she, Hua-yen, Lu, San-chieh, Fa-hsiang and Chen-yen. The great persecution of Buddhism in the middle of the 9th century led to its rapid decline, and by the time of the Sung dynasty only the Ch’an and Ch’ing-tu schools remained significant. Incursions from the West began at an early date, mainly in regard to trade and commerce from Arabia and India, probably to Canton or Hangchow. Infiltration of a different kind took place under the Mongols (1260-1368), when the armies of Ghengis Khan spread westwards over countries occupied by the Muslims. The records of the Yuan dynasty indicate that many distinguished officials (both military and civil) were Muslims, bringing with them knowledge of Arabic science known to Kublai Khan and the use of catapults in siege warfare. In Ming times Arabic books on science came into the Imperial library. After the Mongol period, no great influx of Muslims took place, but they spread into most provinces of China, especially in the north-west and west (the provinces of Kansu, Szechwan and Yunnan) and in the north-east (in Manchuria and Hipei). They mainly live in their own communities in their mosques and schools. Their first mosque appears to have been built in Sian in 742. Another group attracted by commerce were the Jews who traded across Central Asia, during the T’ang dynasty (618-907), whose communities have mainly been along the sea board in cities such as Shanghai and Canton. The earliest evidence we have of a Jewish community in China derives from a letter written in the 8th century by a Jewish merchant I China. By the 9th century there was a distinct Jewish community in Kaifung, its continued presence evidenced by the construction of a synagogue in the city in 1163. From the 15th century onwards the Jews became increasingly integrated into Chinese life to the extent that by the 19th century the community had all but lost its distinctive identity. As a result of the western colonialism of China in the 19th century and the establishment of new trading contacts with Europe Jews settled in some of the major cities of China. Christianity came to China first by the way of Nestorian Christians, after the arrival of A-Lo-Pen in 781 where it flourished for two centuries (by favour of the imperial court) until the reign of Wu Tsung who closed the monasteries and persecuted the church. It flourished again under Mongol rule in the 13th century, and in 1289 Kublai Khan established an office for the supervision of Christians. At about this time the Roman Catholic Church came to the Mongol empire, when a Franciscan monk came to the Khan’s court of Kharatorui in 1246. Shortly after that St Louis of France sent an embassy, followed by Marco Polo in 1275; a request from Kublai Khan for a hundred teachers did not, however, bear fruit apart from a small Franciscan mission led by John of Monterovino, who was appointed Archbishop in Cantilec in 1289, and under him three bishops were appointed. Then in the 16th century the Society of Jesus became very active in China inspired by the work of Francis Xavier who had preached in India and Japan. Matteo Ricci came to Canton in 1610 and then to Peking, where he founded a Christian community and gained prominence as an outstanding astronomer. From that time the Roman Catholic Church has continued despite periods of persecution. Protestant missions date from 1807 with W. Morrison’s arrival in Canton for the London Missionary Society. Other missions soon followed – with the Presbyterians in 1847, the Anglicans in 1849 and the Methodists in 1850. Also prominent have been the China Inland Mission, under Hudson Taylor – an interdenominational missionary society. In the twentieth century house churches have been prominent, often associated with such evangelists as Watchman Key. These Protestant activists have contributed greatly to educational and medical developments as well as political and social influences from the West; these were often backed by military force and, therefore, deeply resented. Recent changes under Communist influence, led by Mao, have been profound, strengthening agnostic tendencies for many in the population. Traditional religious practices are still continued in many homes in China and among overseas Chinese. In recent times relaxation of restriction has given fresh opportunity for religious activity. Many Taoist and Buddhist temples, as well as mosques and churches, are being renovated and reopened. Greater openness to the West has been accompanied by renewed conversion to Christianity; the demise of communism has encouraged the rediscovery of traditional religious values. Taiwan has provided an important haven for traditional Chinese religions, as well as the establishment of new religions, since the Nationalist government established itself on the island in 1949. A number of syncretic movements such as San-I-Chiao (â€Å"Three in One Religion†), were suppressed in China following the Communist victory, but have found a haven in Taiwan. Other interesting traditions that have been transplanted to Taiwan are those which are collectively designated the Hsien T’ien Tao (â€Å"Way of Former Heaven sects†). Five of the best known of these are the I-kuan Tao, the T’ung shan She, the T’ien-te Shang-chiao, the the Tao-yuan, and the Tz’u-hui T’ang. These are characterised by a belief in a creator deity (usually a cosmic Mother figure) from whom humanity has strayed. These sects also claim to transcend all other religions and, therefore, provide a way by which all these religions can be united. All but one (the T’zu-hui T’ang) were founded in mailand China, later moving to Taiwan. The T’zu-hui T’ang was itself founded in Taiwn in 1949. Also originating from the mainland are the spirit-writing cults. These are cults which derive religious beliefs and practices from a deity mediating through an entranced medium. The practice of spirit writing has been a part of Chinese life probably since the T’ang dynasty (618-907). In the 19th century a spirit-writing movement developed in China and entered Taiwan in the same century. This continues to be part of the Taiwanese religious landscape to the present day. There are, of course, a number of recently emerged distinctively Taiwanese movements. Xuan Yuan Jiao (â€Å"Religion of the Yellow Emperor†) was founded in Taiwan in 1957. Xuan Yuan Jiao represents the attempt to recapture the spirit of pre-Han Chinese religion through incorporating Taoist, Confucianist and Mohist teachings and interpreting these as emanating from a tradition that derives from the Yellow Emperor. The religion is highly political in character since its purpose is to revive China’s national spirit following the â€Å"loss† of the mainland to communism. Buddhism continues to flourish in Taiwan. Following the Communist victory in mainland China in 1949 a further wave of Buddhist monks arrived in Taiwan from the mainland. This has strengthened the presence of Chinese Mahayana Buddhism in the island and influenced the character of earlier traditions. Since 1950 the Buddhist Association of the Republic of China has been the focal point of Taiwanese Buddhism. This is responsible for ordination ceremonies for Buddhist monks, nuns and lay people. In more recent years Taiwanese Buddhism has adopted a more missionary approach both within Taiwan and abroad, particularly in North America. In the 1960s two important Buddhist organizations emerged: the Tzu Chi Compassion Relief Foundation and Fo Kuang Shan. The first of these was founded in 1966 by a self-ordained nun named Cheng-yen. This organization has sought to introduce a strong degree of social concern into Taiwanese Buddhism. Fo Kuang Shan’s origins can be dated to 1967 when when a Chinese monk, the Ven. Hsing-yun, opened a temple at Fo Kuang Shan in Southern Taiwan. Like the Tzu Chi Compassion Relief Foundation, Fo Kuang Shan emphasizes social action as a means to promote Buddhist values. More recently, Ling Jiao Shan in the north of Taiwan has become a centre of Buddhist activity. Founded by Master Hsin Tao, Ling Jiao Shan has acquired prominence within Taiwan and beyond on account of its establishment of a museum of world religions with branches in Taiwan and the United States.